The Cummard Family
John Cummard
|
John Cummard
|
16 May 1882,
at Birchfield
street, Liverpool,
Lancashire, England
John Cummard
Mary Ellen (Crutch) Cummard
Eva Anna Thompson on 16 August
1905, in Little Melton, Norfolk, England
Cleota Hedde on 27 August 1946
Insurance Salesman (1914); Real Estate Salesman (1916, 1918, 1923)
John wrote a fairly extensive autobiographical
manuscript which contains many details and memories of his
life.John and Eva joined
the Mormon Church in 1907. John was ordained a deacon on 10 August
1907, and early in 1908 he emigrated with his family, then consisting
of his wife and two children (John and Zena), to Utah, crossing the
Atlantic in the steamship Canada,
which sailed from Liverpool on 29 February 1908. On their arrival in
Utah the family located temporarily in Heber City, Wasatch county,
where John was employed with a lumber company and assisted with the
Wasatch Stake amusement hall and the Timpanogas Canal. John then went
to Provo, Utah, where he became associated with the Barton and Blake
Furniture Company. He was ordained an Elder on 9 October 1908, and
later ordained a Seventy.
John wrote about the experience of his
first year as a Mormon, in The
Latter Day Saints Memorial Star no.4
vol LXX pp 49-51 on 23 January 1908.
TWELVE MONTHS OF “MORMONISM.”
For twelve months I have been a member of the
Church of Jesus Christ of Latter-day Saints; for twelve months I have
known that the gospel taught by this Church is the gospel of Jesus
Christ, and that Joseph Smith was a true Prophet, raised up by the
Almighty, and through whom the gospel was restored to the earth in this
age. For twelve months I have tried to live the life a Latter-day
Saint should live, and have experienced twelve months of exquisite joy
and happiness.
Just twelve months ago the first of this month two “Mormon” elders
came to my home and proceeded to explain to Mrs. Cummard and myself the
first principles of Latter-day Saint Theology. We expected to
hear some very strange doctrine, and were not a little surprised when
the missionaries began to teach us the self-same gospel that was taught
by Christ and His Apostles, namely, faith in God, and in His Son Jesus
Christ, and in the Holy Ghost; repentance; baptism by immersion for the
remission of sins; laying on of hands for the gift of the Holy
Ghost—all New Testament doctrine.
I may say that at the time I met these men
I was leaning toward agnosticism. The religion which I had been
taught from my childhood did not appeal to me; it did not satisfy my
soul; there was something wanting. The preaching of the ministers
did not carry with it the power and conviction which, as I had
read in the Bible, accompanied the preaching of the Lord's early
disciples, the humble fishermen of Galilee. It was apparent to me
that ninety per cent of the church-goers with whom I was acquainted
went to church on Sunday as a matter of form. No reference was
made during the week to the service of the previous Sabbath; it was a
Sunday religion, donned the first day of the week and put off the other
six. The people were more interested in the topics of the day
than in religious matters. And this is not to be wondered at, for
we had been taught that all we had to do in order to be saved was
simply to believe on the Lord Jesus Christ.
For a number of
years I attended meetings of different sects— Church of England,
Wesleyans, Methodists, Pleasant Sunday Afternoons, etc.—but failed to
be impressed with them. In consequence of this, I felt justified
in withdrawing myself from them. I continued, however, to attend
Pleasant Sunday Afternoons occasionally, but I did so principally to
please my wife, who thought, and wisely, too, that any religious
service is better than none. I am very glad now that I did
patronize these afternoon services from time to time, for it was at one
of them that I first saw the man (a “Mormon” missionary) from whom I
afterwards heard the glad tidings of the restored gospel.
It came about
in this way: Pleasant Sunday Afternoon services were being held in
connection with Saint Cyprian's Episcopal Church, Edge Lane, Liverpool.
The meetings, while for men only, were not confined to members of
that church; the public were invited. Announcements were sent out
that on a certain Sunday the subject would be discussed, “Why do
working men not attend church.” This attracted a large gathering.
Several short addresses were made and some plain and pointed
reasons assigned why working men do not attend church services.
Then a stranger, evidently an American, arose and explained his
views in a very impressive manner. They were in accord with the
views of the entire assembly, and when he sat down he was accorded a
warm round of applause. I was so impressed with what the
gentleman said that when I returned home I related it all to my wife,
who seemed pleased with the interest that I was manifesting in sacred
things.
Some two or three weeks later, while transacting a matter of business
at 295 Edge Lane, Liverpool, the headquarters of the Latter-day Saints,
European Mission, I met the gentleman whose remarks at the church
service a few weeks before had made such an impression upon me. I told
him of this, and after conversing for a few minutes he invited me into
a room, where he explained the first principles of the gospel and gave
a brief account of its restoration to the Prophet Joseph Smith.
When parting, I invited him to call at my home the following
Monday evening and explain more fully the doctrines of his Church.
My wife was not
at first inclined to give the elder a hearing, but when I told her that
he had explained many principles which I had often thought about, and
she saw that I was getting interested in matters pertaining to
religion, she became reconciled, and she decided to remain at home the
evening the missionary was to visit us and hear what he had to say.
Monday evening
came and promptly at seven o'clock, according to appointment, the
“Mormon” missionary (Elder William A. Morton), accompanied by Elder J.
Robert Price, made their appearance. In a few minutes we were
discussing a subject which proved very interesting to my wife and
myself—the Godhead. When our attention was called to the absurd
doctrine taught by the sectarian churches with respect to the Holy
Trinity, we marveled. We were so interested in what the
missionaries told us that we gave them an invitation to visit us the
following week. This they did, and then weekly visits followed.
I attended the
meetings of the saints, and felt the Spirit of God manifested in them.
The Lord enlightened our minds so that we were able to comprehend
the truth and planted in our hearts testimonies concerning the divinity
of the mission of His servant Joseph Smith. We were baptized and
confirmed members of the Church, and have rejoiced from that time up to
the present.
I have endeavored, in my humble way, to explain the principles of the
gospel to my relatives and friends. I have shown them many of the
prophecies of the prophets concerning the great work which the Lord
would establish in the earth in the last days, and how these prophecies
have been fulfilled; I have pointed out to them the prophecy of John
the Revelator, concerning the restoration of the gospel in the last
days by an angel, and told them of the fulfillment of that inspired
prediction, but they have shown but little interest in these sacred
things.
I cannot understand why people do not believe and accept “Mormonism,” its
principles are so plain, so scriptural and so reasonable. But
instead of accepting it they fight it like a deadly enemy. This
strengthens my testimony, for Jesus said that His disciples would be
hated of all men for His name's sake. I rejoice that I am a
member of the Church of Jesus Christ of Latter-day Saints; I know that
it is the true Church of Christ; the Lord has abundantly blessed me and
my family since we became members of His Church; He has opened up our
way so that we are able to gather with His saints in the land of Zion;
and our parting testimony to all is that we know that “Mormonism,”
so-called, is the work of God; that Christ is the Savior and Redeemer
of the world, and that Joseph Smith was an inspired Prophet of the Most
High.
29 Needham Road. Liverpool.
JOHN
CUMMARD.
25 February 1959, in Mesa,
Arizona,
United States
28 February 1959, in Mesa,
Arizona,
United States
- England
Birth Index (2Q1882 vol
8b
p169), exact date from John Cummard History
and IGI film 1239565; exact place from LDS
Biographical Encyclopedia, vol. 3
- England
Marriage Index (3Q1905 vol 4b p417); exact date from IGI
Film 851127; exact place from John Cummard History;
John states in his autobiographical manuscript that he was married in
Little Melton, the IGI user entry states East Carleton - both are in Henstead
district where the marriage was registered; we see in the Eva
Thompson Cummard History
that Eva told her children she was married in Norwich Cathedral but
this seems difficult to reconcile John's statement and with the
marriage registration
-
IGI Ancestral File (AFN: 28QT-W0)
-
Birth certificates of children in 1914, 1916, 1918 and 1923
- LDS
Biographical Encyclopedia, vol. 3; The
Latter Day Saints Memorial Star no.4
vol LXX, 23 January 1908, pp 49-51
- IGI Ancestral File (AFN:
28QT-W0); Obituary in Arizona Republic (26 Feb 1959) and Phoenix
Gazette (26 February 1959)
- IGI Ancestral
File (AFN: 28QT-W0)
John Cummard
|
Jack Cummard
|
known as "Jack
Cummard"
14 January 1906, in Liverpool,
Lancashire,
England
John
Cummard
Eva Anna
(Thompson) Cummard
Maude Elizabeth Standage on 20 July 1928, in Los Angeles, California,
United States. Maude (known as "Macky") was born on 20 May 1908 in
Mesa, Arizona, the daughter of William Noah Standage and Rose Lee
Holladay. Maude died on 31 January 1996, in Meadow Vista, Placer
county, California. 16 November 1990 in Mesa, Maricopa county, Arizona,
United States
-
England Birth Index (1Q1906 vol 8b p612); U.S. Social Security Death
Index; exact place from John Nichols, IGI
- IGI; Maude birth
from U.S
Social Security Death Index, place from Rootsweb WorldConnect; Maude
parents from Rootsweb WorldConnect; Maude death from U.S. Social
Security Death Indexs
- U.S.
Social Security Death Index
Zena
(Cummard) Sasser
|
Zena Cummard
|
17 October 1907, in Liverpool,
Lancashire,
England
John Cummard
Eva Anna
(Thompson) Cummard
Zena graduated from Arizona State University with a 2 Year degree in
1927, and a B.A.E. in 1949.
Ernest Kelly Sasser on 30 May 1937, in Mesa, Maricopa county, United
States 27 October 2005 in Phoenix, Maricopa county, Arizona,
United States
-
England Birth Index (4Q1907 vol 8b p575); exact date from U.S. Social
Security Death Index; exact place from IGI
- ASU Alumni
notes
- IGI
- U.S. Social Security Death
Index
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